“Poor old girl!” he added. “I believe she’d have been happier if I’d always remained plain Bob Phillips.” “It is daring,” she admitted. “I must be prepared for opposition. But it had to be stated.”!

“Quick,” said the doctor. He pushed her in front of him, and she almost fell down a flight of mud-covered steps that led into the earth. She found herself in a long, low gallery, lighted by a dim oil lamp, suspended from the blackened roof. A shelf ran along one side of it, covered with straw. Three men lay there. The straw was soaked with their blood. They had been brought in the night before by the stretcher-bearers. A young surgeon was rearranging their splints and bandages, and redressing their wounds. They would lie there for another hour or so, and then start for their twenty kilometre drive over shell-ridden roads to one or another of the great hospitals at the base. While she was there, two more cases were brought in. The doctor gave but a glance at the first one and then made a sign; and the bearers passed on with him to the further end of the gallery. He seemed to understand, for he gave a low, despairing cry and the tears sprang to his eyes. He was but a boy. The other had a foot torn off. One of the orderlies gave him two round pieces of wood to hold in his hands while the young surgeon cut away the hanging flesh and bound up the stump. How long Joan lay and tossed upon her little bed she could not tell. Somewhere about the middle of the night, or so it seemed to her, the frenzy seized her. Flinging the bedclothes away she rose to her feet. It is difficult to stand upon a spring mattress, but Joan kept her balance. Of course He was there in the room with her. God was everywhere, spying upon her. She could distinctly hear His measured breathing. Face to face with Him, she told Him what she thought of Him. She told Him He was a cruel, wicked God.

“I said that,” answered Joan. “I wanted to do it and I talked and talked, so hard. I said everything I could think of. But that was the only answer: I mustn’t do it.” Mrs. Denton knew just the right people. They might be induced to bring their sons and daughters—it might be their grandchildren, youth being there to welcome them. For Joan, of course, would play her part. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.